Two questions about Thich Nhat Hanh and Engaged Buddhism and Christianity

A reader writes:

Appreciated your piece yesterday on the CAC daily readings email. I too discovered Thich Nhat Hanh during a time of struggle and change and was immediately struck by the simplicity and readability of his books, their exoteric truths.

Around the same time, I read Merton's Asian Journals, which recounted his similar spiritual path.
As you have noted, we have to keep learning, relearning, expanding our spirituality. That which kept me sane yesterday may not do so today. And in reading of other traditions other than the one in which I was raised, I can gain new insights into what makes this life a thing to be cherished rather than something I hope to be rescued (raptured?) from.
Huston Smith shared with me a comment in one of our correspondences, that "Mystics of all climes speak the same language." That answer to the question I posed now seems obvious - it is inconceivable that they would do otherwise. But they are of course limited by language to express the divine as it reveals itself to them, and so too often their efforts are misunderstood (or their own efforts to convert the experience into an art form or writing gets lost in the translation).
On this last point, I return to Thich Nhat Hanh and his accessibility. As a poet, and as a non-english speaker originally, I think he had the rare gift of being able to choose each word carefully, deliberately, and express his thoughts succinctly.
And so that you, Rohr, Thich Nhat Hanh, Merton were on the same spiritual journey isn't that surprising to me. To borrow from Aldous Huxley's "This I Believe" essay, once we are able to "de-eclipse the light' within blocked by our egos, we are all mystics, speaking the same language and walking the same path - at least during those brief moments of "de-eclipse," when the divine in all is able to be see with the eyes of a child.
Another reader asked this question:
I follow the CAC Daily Meditations and attended the Wild Goose Festival last summer.  Like Richard Rohr, you have a unique ability to distill faith into clear and relatable concepts and I am so glad that the two of you have come together at the CAC.
I loved the inclusion of Thick Naht Hanh’s full 14 precepts for engaged Buddhism in today’s meditation and was sad that all 14 of your precepts for a just and generous Christianity were not included.  A Google search did not reveal them either - even on your own website.  I could, of course, buy the book referenced in the footnotes and probably will (I have read a couple of your books already and loved them) but I would think that such great messaging for progressive Christianity should be readily available to all seekers of a just and inclusive Christianity.  Perhaps this lack of availability is a restriction by your publisher and if so, that’s really a shame because it’s the message that matters and this message is important enough to be available to all just as Thick Naht Hanh’s is.

Thank you for your work and witness,

Thanks for this question! Here they are ...

14 Precepts of Just and Generous Christianity

Christianity isnt the only religion that loses its way from time to time. Thats why every religious community has prophetic voices who arise and call for spiritual migration. Thich Nhat Hanh has been such a voice in his tradition, calling for Buddhists to embrace an engaged Buddhism. Ive taken his 14 Precepts of Engaged Buddhismand adapted them for Just and Generous Christianity.

1.  Humility: Do not be idolatrous about or bound to any doctrine, theory, or ideology, even Christian ones. Christian systems of thought are guiding means, a pathway rather than a destination.

2. Lifelong Learning: Do not think the knowledge you presently possess is changeless, absolute truth. Avoid being narrow minded and bound to present views. Be open to the Holy Spirit and practice childlike humility, demonstrating curiosity about othersviewpoints. Truth is found in life and not merely in conceptual knowledge. Be ready to learn throughout your entire life and to observe reality in yourself and in the world at all times.

3.  Gentleness: Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education. However, through compassionate dialogue, help others renounce fanaticism and narrow-mindedness, and be ready to gently and humbly share what gives you life whenever it is appropriate.

4.  Compassion: Do not avoid suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering and to be an agent of comfort and healing. Awaken yourself and others to the reality of suffering in the world. And do the same regarding joy, so you can weep with those who weep and rejoice with those who rejoice.

5.  Generosity: Do not accumulate wealth while millions are hungry. Do not take as the aim of your life fame, profit, wealth, or sensual pleasure. Live simply and share time, energy, and material resources with those who are in need.

6.  Love: Do not maintain anger or hatred. Learn to penetrate and transform them when they are still seeds in your consciousness. As soon as they arise, turn your heart toward God in order to see and understand the nature of your hatred, so it will not be translated into word or deed. Make love your highest goal.

7.  Serenity: Do not lose yourself in dispersion and in your surroundings. Dwell in the presence and peace of God to come back to what is happening in the present moment. Be in touch with what is wondrous, refreshing, and healing both inside and around you. Plant seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness.

8.  Reconciliation: Be careful with your words. Do not utter words that can create discord and cause the community to break. Make every effort to reconcile and resolve all conflicts, however small.

9. Communication: Do not say untruthful things for the sake of personal interest or to impress people. Do not utter words that cause division and hatred. Do not spread news that you do not know to be certain. Do not criticize or condemn things of which you are not sure. Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.

10.  Justice: Do not use your faith community for personal gain or profit, or politicize it for partisan ends. A faith community, however, should take a clear stand against oppression and injustice and should strive to change unjust and unhealthy situations without being manipulated or controlled by outside forces or interests.

11. Vocation: Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realize your ideal of compassion.

12.  Non-violence: Do not kill and do no harm, and do not stand by when others seek to do so. Find creative, just, and nonviolent ways to prevent or end conflicts and to promote and strengthen peace.

13.  Property: Possess nothing that should belong to others. Respect the property of others, but prevent others from profiting from human suffering or the suffering of other species on Earth.

14.  Body: Do not mistreat your body. Learn to treat it with respect. Practice self-control. Sexual expression should not take place without love and corresponding commitment. In sexual relations, be aware of future suffering that may be caused. To preserve the happiness of others, respect the rights and commitments of others. Be fully aware of the responsibility of bringing new lives into the world. Be aware of the ways your body connects you to all creation, and be grateful for every meal, every heartbeat, and every breath.

These principles are found in my book The Great Spiritual Migration. 

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A Reader Writes: Why didn’t I think of that 50 years ago?

A reader writes:

I am a 92 year old retired Presbyterian minister, who has served churches in New York, New Jersey and Florida. I recently became aware of your work, and have been deeply moved by what I have read.  I am now reading "The Great Spiritual Migration"  for at least the 4th or 5th time.  I have also read "Do I Stay Christian?", "We Make The Road By Walking" and several others.They feed me spiritually.  I often find myself saying, as I read, Why didn't I think of that 50 years ago?  Thank you so very much.

Thanks for these encouraging words, my brother! Your email reminds us all that -- as Joni Mitchell said -- life is for learning! Thank God for every person like you who models learning throughout life.

For folks who are interested ... my next book comes out May 24. I trust that many will find it helpful ... https://us.macmillan.com/books/9781250893277/lifeafterdoom

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5 Ways of Connecting in January 2024

Happy New Year, everyone! This will be a year of big challenges and big opportunities to grow in wisdom and courage.

Here are five opportunities you might be interested in this month:

  1. Christ Church, St. Simon's Island: I'll be sharing on Four Stages of Faith Development at 6 pm. Details here: https://www.ccfssi.org/visit.html
  2. Southern Lights: January 12-14 in St. Simon's Island, GA (or streaming to a computer near you): https://southernlightsconference.com/
  3. Charlotte, NC: iCU talks, January 20 ... I'll be speaking on mental health and contemplative spirituality. Info here: https://www.icutalks.org/event-details/speaking-community-event-3
  4. Watershed Church, Charlotte NC, January 21 ... join us on Sunday morning at 10 am. Info here: https://www.watershedcharlotte.com/main-gathering
  5. Webinar on Life After Doom, January 23, 8 - 9:30 pm. Feeling overwhelmed by the challenges we face? On January 23, I'm offering a preview of my upcoming book ... Register here: https://thebiblefornormalpeople.com/classes/life-after-doom/

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The brave and brilliant Matthew Foxes raises some questions …

The brave and brilliant Matthew Fox raises the following questions for the anti-gay wing of the Catholic Church. I'd say they are equally appropriate for Protestants to consider:
 
You can read his original post (with illustrations and links) here: https://dailymeditationswithmatthewfox.org/
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Since Jesus never once talked about homosexuality, it seems strange that you consider it a pillar of your faith. Where do you get your sureness buttressing your homophobia?
Doesn’t your certainty about gay morality closely resemble the certainty of the inquisitors in the 17th century who knew for certain that the sun moves around the earth?
 
How is religion’s response to the subject of homosexuality any different from religion’s response to the Copernican and Galilean scientific discoveries?
 
The church was proven wrong over 400 years ago, and when Pope John Paul II finally apologized in the 1970’s, he said the church had learned its lesson about listening to science. Why is the church again rejecting science when it comes to homosexuality?
 
Have you studied the document published in 1973 from the American Psychology Association making clear that homosexuality is part of human diversity and about 8-10% of any given human population is going to be gay?
 
How can you persecute 8-10% of the human population therefore?
 
How many among you are self-hating gays?
 
Doesn’t this impede spiritual leadership, since Jesus taught to “love your neighbor as yourself”?
Psychologist Erich Fromm explains that the psychology behind fascism is self-hatred. Does your support of authoritarian politicians derive from self-hatred?
 
Do you saddle up with billionaire types because your often bankrupted dioceses (that are bankrupt because you chose to cover up sexual abuse rather than expose it) need their money?
 
Why do you think your desire to limit women’s right to choose what is best for their bodies should take precedence in the presidential year of 2024 over the survival of the planet as we know it?
 
Have you read Pope Francis’s two encyclicals on Climate Change and the talk he gave (via a surrogate because he was ill) at the current COP gathering? Why does the future of the planet not factor as priority #1 for presidential election year 2024?
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Here is a link for the two encyclicals Matthew Fox mentioned:
Readers may also be interested in this related encyclical:
Fratelli tutti: https://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20201003_enciclica-fratelli-tutti.html
And here is a link to reporting on Pope Francis' message to the COP gathering in Dubai.

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Happy Thanksgiving, 2023!

Happy Thanksgiving to you and yours!

This table grace has been meaningful for me for the last few years:

 

For this breath, for this heartbeat

For this meal with these companions

For the web of life of which we’re part

We give thanks with all our heart.

 

For sun and rain, for soil and season,

For ocean, mountain, forest, meadow,

For the web of life of which we’re part

We give thanks with all our heart.

 

For all to whom this food connects us

From field and farm to store and table

For the web of life of which we’re part

We give thanks with all our heart.

 

For bread and wine upon this table

For this deep mystical communion

For the web of life of which we’re part

We give thanks with all our heart.

 

This beautiful Haudenosaunee Thanksgiving address is also one of my favorite guides for gratitude.

https://americanindian.si.edu/environment/pdf/01_02_Thanksgiving_Address.pdf

 

Here is a simplified version of this beautiful address that could be of value at your dinner table today or any day. A reader can lead, and all can respond to each line with "Now our minds are one."

We bring our minds and hearts together as one, in thankfulness for the beauty and harmony of creation and in commitment to live together in beauty and harmony.

We give thanks to and for the Earth who sustains us like a mother and fills us with joy, for rock and marsh and mountain and meadow and desert, for the miracle of soil, and all the mysteries among which we walk every day.

We give thanks to and for waters ... cloud, mist, spring, stream, river, ocean ... for water is life.

We give thanks to and for all plants ... all so beautiful, all so essential to life, and many important for food and medicine for us.

We give thanks to and for trees ... these tall standing brothers and sisters provide for us in many ways, and we depend on them and enjoy being in their presence, as they inspire us to understand we are all part of one tree of life.

We give thanks to and for the fish who depend upon clean and healthy waters for life, just as we do.

We give thanks to and for our siblings the birds whose colors and songs and deep wisdom teach and inspire us every day.

We give thanks to and for all other animals, our neighbors and siblings, who teach us and help us in many ways and with whom we share the gift of life on this beautiful Earth.

We give thanks to and for the four winds, the four seasons, for thunder and rain and snow and all weather, for tides and darkness and light, for the moon and stars and the sun. They are beautiful and their majesty humbles us, and without them, we could not survive.

We give thanks to and for enlightened teachers, past and present, who teach us to live in harmony, who warn us when we are wandering from the wise path, and whose words and example are great gifts from the Creator.

We give thanks to and for our family, friends, neighbors, and all people who walk in peace and join us in a spirit of love and gratitude, and are mirrors to us of the Creator's joy, goodness, and love.

Finally, we bring our minds and hearts together as one to give deep and sincere thanks to the Creator, the Great Spirit, present in all for which we are grateful, and we send greetings and thanks for all the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator.

 

 

 

 

 

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